By Moshe Kesler
Something new is spreading in Crown Heights. People are recommending ‘Emotion Code’ as a way to deal with anxiety, pain, and emotional struggle. But before a community starts borrowing a new language of healing, it has to ask a more basic question: What exactly is this system, and what kind of view of the person does it carry inside it?
Emotion Code is a healing system created by Dr. Bradley Nelson, a chiropractor. The main idea is this: strong emotions we never fully process can get “trapped” in the body as balls of energy. These trapped emotions, it says, cause many of our physical and emotional problems — sometimes as much as ninety percent of them.
Here’s how it works. The practitioner uses muscle testing. You hold your arm out, and the practitioner asks yes-or-no questions to your subconscious. If your arm stays strong, the answer is yes. If it goes weak, the answer is no. There is a chart with sixty emotions — anger, fear, grief, resentment, and others. The testing finds exactly which trapped emotion is causing the issue. It could be from your own life, from before you were born, or even passed down from parents or grandparents.
Once they find it, they release it with a magnet. They swipe the magnet a few times down the back and over the head while focusing on letting the emotion go. That’s supposed to clear it. No long talks about the past. Just a few quick swipes.
At first, some parts feel familiar. We all know emotions can affect the body. Stress can tighten your shoulders. Old hurts can sit in your stomach. Chassidus teaches that our middos — our emotional traits — are part of the soul itself. They shape the garments of the soul and matter deeply.
But Emotion Code goes much further. It treats emotions as literal packets of energy stuck in the body. It says the subconscious knows exactly which ones are there and where. It says muscle testing can find them reliably. And it says a magnet can release them.
The claims keep growing. The same method is used on animals. A dog that became aggressive after a trauma, or a horse with sudden lameness — they say these can come from trapped emotions too. Since the animal can’t talk, a person acts as a “proxy.” The practitioner tests the person’s arm to find the animal’s trapped emotions, then swipes the magnet on the person. The book says the animal often improves quickly.
It even claims distance healing works. You don’t need to be in the same room, or even the same city. A name, a photo, or a birthdate is enough. The system says energy has no limits of time or space.
Each step depends on the one before it. Put all of them together, and it becomes a very big stretch — one that asks us to accept quite a lot at once. We cannot say for sure that any single part is false, but the whole system sounds highly implausible to many people.
This is not against therapy. It is not against the idea that emotions affect the body. And it is not against listening to what our bodies are telling us.
Whether all this is actually true or not, the real issue is much deeper.
Emotion Code looks at emotional pain and says the problem is trapped energy stuck in the body. The solution is to find it and release it quickly with a technique — often done by someone else or with a simple tool. The person is mostly passive. Healing happens to you.
Chassidus sees things very differently. It teaches that we have two souls inside us. The G-dly soul is our true self — a literal part of Hashem. The animal soul pulls us toward comfort, fear, and smallness. When we feel stuck emotionally, the root is usually not trapped energy in the body. It is that we have forgotten who we really are and are living too much from the animal soul instead of from the G-dly soul.
The Chassidic way brings real change because it puts the power in the person’s own hands. You are the one who can transform yourself. The mechanism is active and personal. You study ideas about Hashem and reality. You contemplate them through hisbonenus until they descend from your mind into your heart and even into your body, and you feel them. But crucially — you are not generating emotions from below. You are tuning into supernal emotions that already exist above. When you daven or contemplate a certain concept, you are aligning with ahavah or yirah that exists in the higher worlds. You become a conduit. The emotion flows through you, not from you.
You take that understanding and actively apply it to your animal soul. This means you feel the light of Chassidus directly in your body. That real, physical feeling of the divine light retrains the animal soul from within. You are not just releasing old feelings. You are elevating and redirecting them. When that supernal light enters and is felt in the body, the stuck emotions — the fear, the shame, the despair — don’t need to be released. They simply dissolve, the way darkness dissolves in light. The body recognizes this as real because it is real. The neshama knows it’s home.
Emotion Code is subtraction. Chassidus is illumination.
This is the kind of inner work Chassidus calls us to right now in Crown Heights. Yet at the very same time, good, sincere people are trying Emotion Code and recommending it to others. The concern is not that they are bad or foolish. The concern is that a system built on so many assumptions is quietly training minds — and hearts — to see emotional struggles through a lens that, even if it helps in some way, is simply not the one Chassidus has given us.
We already have a deep and complete way of seeing the world and healing ourselves — the one given to us by the Baal Shem Tov, the Alter Rebbe, and all the Rebbes, especially the Rebbe of our generation. That way does not need another map added to it. It needs to be lived with.
The question is not only whether Emotion Code helps some people feel better. The deeper question is whether Chabad should be borrowing a model of healing built on hidden energies, subconscious signals, and external techniques, when Chassidus already gives us a radically different map of the soul. Emotion Code offers release. Chassidus demands transformation. And those are not the same thing.
Hard to believe that anyone takes that kind of anti-scientific pseudo-science seriously. There is no plausible mechanism for it to work, much less at a distance or with animals. It’s just a newer and more ridiculous take on old scientology ideas.
Have you actually looked into the science behind it? There aren’t studies because it hasn’t been funded to have any, but there is science that backs it of a sample of people’s blood cells being watched under a microscope from miles away responding to an increased heart rate being inducedin the person themselves.
Witchcraft
Is it? Or are you assuming this because you haven’t looked into the science behind it?
My pet peeve is articles like this.
Not only yours. Amen.
If you’re interested in what i have to write, feel free to read more on my website:
https://moshekesler7.substack.com/
I have years of experience with Dr. Nelson’s work. With all due respect to whoever wrote this article, he clearly doesn’t understand what this work is trying to accomplish. And if anything, as Chabad chassidim we have even more certainty that this doctor’s work is in the right direction, because we already know that there is an aspect of energy layers in the world. What Dr. Nelson’s work is actually trying to accomplish is ASSISTING people in healing emotional, AND physical pain. Haven’t we as a community been over this type of thing before? That Chassidus is necessary, and also… Read more »
Australia has experience with this
Ridiculous. Your argument applies to any ritual, no matter how silly it might be. If XYZ helps you go to minyan, then XYZ is good. That’s obviously an invalid point. And regarding your point about asking rabbonim, it is much easier to find a rav that opposes emotion code than a rav who supports it. So rather than citing an authority, keep the discussion on the merits. And to the author of the article, Moshe Kesler: Why do we need to invoke chassidus to negate every non-scientific form of nuttery? Emotion code has no scientific and empirical support (and it’s… Read more »
And evil angels
Glad to hear that it works for you!
Every Montig and Danershtig there’s an article on COLL about one of the new age healing methods and how those who believe in chassidus should be very wary of them …
1. Breathwork
2. Emotion code
3. Energy healing
4. Reiki
5. Cranio
6. Psychedelics
The list goes on
And so far I haven’t seen major haskamos from Rabbanim
Moshe Weinbaum has a letter from Rabbi Ulman on his website (which is great!)
These healing methods are not new
They have been around for a long time
And they really work
?
Yup just what I was thinking
B”H
I’ve heard people who had success with it. But like with every trade out there there are people who know what they’re doing and people who don’t. I didn’t have success but my friend did. In fact she constantly goes and has success
B”H
For all the emotional stuff, Chassidus is the key and if not, clinical therapy. For the physical aches, regular doctors.
This was always the Rebbe’s approach. Science is far from perfect, but it’s the best thing we have until Moshiach. Not sure why Chabad is into all the New Age stuff that was on style half a century ago in the secular world and about which the Rebbe vehemently highlighted the Avodah Zarah aspects.
When things don’t make sense, they’re rooted in witchcraft or derivatives of Eastern religions. Like crystals, energy healing, vechulu.
I have used emotion code many times and it helped me with my divorce BH.
i have also been to a past lives therapist that BH showed me in my previous life i was happily married so i am happy to learn and grow with new ideas
While you may feel emotionally connected to this because you feel that it improved your life, anyone objective realizes this is quite nutty, to put it mildly.
thanks for posting an article that needs to be heard. Hope many will benefit!
I don’t know the guy that wrote the article, but I do know what internal struggling feels like. I also went through my years of yeshiva, and learn chasidus every day. Chassidus has a very specific focus on bringing awareness of god into our day to day life. Healing is here to deal with struggles a person has, and definitely some struggles are caused by trapped emotions. But overall to say that chassidus cancels out methods of healing is usually not correct, being that healing and chassidus are not here for the same purpose. The need to consult a Rav… Read more »