By Yitzi Zilber for COLlive
As a child on one Shabbos afternoon, my siblings and I were sitting on the swings in our backyard as my father chatted with us, when suddenly, his emotions overcame him.
“Next week is Gimmel Tammuz,” he told us, and then wiped away a tear.
You see, for my father and his colleagues who grew up in 770, stood by the Rebbe’s farbrengens, davened in his minyan, and received his Kos Shel Bracha, Gimmel Tammuz was a raw physical wound, a painful hurt that would never heal.
The Frierdiker Rebbe once related how as a young man he traveled with his father – the Rebbe Rashab – to the city of Menton, where on the outskirts of the city, sitting on a bench by the water, sat Reb Zalman Zlatapolsky sobbing to himself as he reminisced his times with the Rebbe Maharash.
But these feelings seem to have always faded away, allowing the next generation to grow up into a new reality. Indeed, the Gemara says that Hashem issued a heavenly decree “for the dead to be forgotten from the heart.”
So for me and my friends, who were born after Gimmel Tammuz, the rules of nature would have had to determine that my relationship to the Rebbe be one of following directives, learning his Torah, and devoting myself to his mission. But a sense of longing, a physical yearning, an occasional tear, these are just things I would have believed belong to the past, to those who basked in his physical presence.
Last week, on Purim night, I was sitting at a farbrengen with some Shluchim as they reminisced their childhood memories by the Rebbe. As the conversation turned into a Niggun, I soon felt hot tears trickling down my face. At that moment I realized that no, these emotions do not belong to history. They are as strong as ever. They are burning inside us.
How is this indeed possible?
The passuk tells us that after the brothers reported to Yaakov about Yosef’s supposed death, “Vayema’en L’hisnachem” “he refused to be comforted”, and remained in mourning for the next 22 years until they were reunited. For while there is a heavenly decree for the dead to be forgotten from the heart, “this applies only to the dead” explains Rashi, “but not to the living perceived to be dead.”
Indeed, a physical yearning of a Chassid in 2019 to the Rebbe, is an unapologetic sign that the Rebbe is very much alive inside each and every one of us.
This is why I so cherish every time I shed a tear for the Rebbe. It proves to me that despite being born after the Rebbe’s passing, he is still alive inside of my very being, allowing me not a sense of comfort.
This, if I may say, is the greatest sign of relief I experience. Because, for me to miss the Rebbe – who passed on before I even entered my mother’s womb – is nothing short of a Giluy Elokus, cleansing me from my physical limitations and allowing me to connect in a way that transcends the finite world.
And so until the day will come that we will be reunited with the Rebbe, I will echo the passuk’s words “Vayema’en Le’hisnachem”, holding on tight to each tear, and not letting the rules of nature create a physical barrier.
The fact that you miss the Rebbe can be explained through what it says in chassidus, that the neshama of a Rebbe is comprised of all the neshamos of his chassidim and the whole dor bichlal. Therefore your neshama is yearning to be whole – with the Rebbe’s neshama
As a bocher born after gimmul tamuz, i feel the same. The fire we feel to do the Rebbe SHLIT’A’s hoiros is shocking (in a good way) to the “eltere chasidim”.
May we merit that we sohuld immediately brimg the hisgalus of the Rebbe Melech HaMoshiach,v’hu yigolainu NOW!
Reading the comments, it seems that I should clarify my intention referring to the Rebbe as having ‘passed on’. On Yud Shevat 5726, the Rebbe explained the concept of a Tzaddik’s eternal life as follows: Each Jewish person comprises of both a Body and a Soul. The soul is eternal living forever. The body is a garment worn by the soul during its 120 years on this world, and when a person passes away, his soul leaves his physical body. For the average person, much of his life revolves around his body, whilst the concern and focus on his soul… Read more »
i feel connected to the Rebbe by, as he wrote in this article, fulfilling the Rebbe’s hoirois and living with Moshiach.
may we be zoicher to see the Rebbe, Moshiach Tzidkainu now!
“V’HU YIGOLAINU!”
I can’t agree more with this bocher
I can definitely relate. Recently found myself in a very friendly conversation with an older non-Jew. He had heard of “The Grand Rebbe” and he wondered aloud: “who is the current Grand Rebbe?”
I explained that the Rebbe still teaches via his written works, audio, personal encounters etc. I found myself choking up as I told him “There is no replacement for the Rebbe – he’s still teaching. Still guiding us.”
So accurate. Pins downs my feelings exactly.
No one has the right to determine how the Rebbe lives, the life of a tzadik is not chaim bsariim, as related by the Rebbe countless times, and is therefore it is extremely impudent to claim that the Rebbe “passed on”. No intention to come down hard, but the article is poorly worded. Like the Rebbe said in regard to the Hei Teives trials, “Er zitzt in zein benkel” (“He (the Friedeker Rebbe) is sitting on his chair”). I recommend learning more before making such bold statements.
Thank you! While it is no news that we all have different ways to “understand and categorize” the Rebbe’s presence in the world currently (and of course, my way is the correct one), the point made here is very true and relevant to everyone, specially for those of us from the young generation. Alongside with learning the Rebbe’s Torah and following the Rebbe’s Horaos, every chossid must create and aspire for a emotional connection to the Rebbe like a child to his / her father. Missing the Rebbe isn’t a contradiction to saying that he is alive b’guf gashmi. What… Read more »
Cant agree with you more.
Researchers say that people born after 1995- 2015 are called generation z.. its no coincidence since z is the last letter in the alphabet and we are the last generation in golus.
Halavai that we should all take this in and really not just talk about bringing Moshiach and make gatherings ect.. but really what the Rebbe asked from us, without all the politics and division because at the end the day we are all one.
Moshiach now!
i think you meant to say “not chayim BSARIM, rather – chayim ruchnim”.
In any case, yitzi, the main thing isnt to cry… (although its nessesary – like we saw by the rebbe after 10 shvat). The way we “comfort” ourselves is through doing the rebbes horaos and shlichus, and ma zaroi bachayim – literaly!!
Yasher koach!
For the ones born from those born after Gimmel Tammuz there is yet an additional perspective. Well written. Your tears are not tears of mourning. As a follow up, let us know more about your tears.
Emotional. That’s all we need. The emotion to connect us. Everything else is sheker!
Thank you for sharing
Beautifully powerful. What a chosid!
Thank you for this inspiring article.
Nobody could have imagined we’d still be here…
The rebbe is indeed still with us and now not limited by a body. By learning his torah and following his directives we connect to him. We still connect to him at the ohel and thru iggros and get guidance from him. So many stories show the rebbes involvment after 3 tammuz.
Well said
– A Shliach
אני באותו מצב , נתת לי משהו להאחז בו.
תמשיך להילחם.
This is so touching, so real. Thank you for sharing this! What emes…
Well written
it wasn’t (just) that Yosef was ” alive inside of Yaakov” that gave him no rest, rather he was Physically alive!!!
I too long to see the Rebbe and experience all what I see in videos…
As a girl born after gimmel tammuz, I’m tearing up and smiling! Tearing up bc I relate and smiling cuz I’m not the only one who is alone in this generation
this is a very poignant and beautiful letter!!!!!!!!
Thank you Yitzi,
I appreciate you writing this.
I would like to elaborate on the Rashi you quoted “ but not to the living perceived to be dead”.
I know it’s a very grey area – I think the Rebbe is a little more alive then just “the Rebbe is very much alive in each and every one of us” what does that mean??
I will end off that we want him alive physically to be seen to all eyes! Ad Mossai and Moshiach now!
The Rebbe said countless times that the life of a tzadik is not Chaim nitzchiim, most notably the sicha of yud beis tammuz 5745, in which the Rebbe compared the Friedeker Rebbe to Yaakov avinu lo meis, even though he was entombed etc. etc. Therefore, I find it hard to understand how someone can claim that the Rebbe chas vshalom has “passed” physically, but is “spiritually” alive in us. Is it up to you to decide the state of the Rebbe’s vitality?
How is the rebbe alive after his passing
THE REBBE DID NOT PASS ON!!!!!
Because you can’t see him he passed on?
Moshes generation couldn’t see him ויתן על פניו מסוה
Please learn ki sisa תשנ״ב if you will it is a life changing Sicha and changed my whole perspective on gimmel Tammuz
Very good well said yechi hamelech