By COLlive reporter
Rabbi Mottel Krasnjanski was sent by the Rebbe to join the Yeshiva Kollel in Melbourne, Australia, over 30 years ago. He served as the Rosh HaKollel Lubavitch in Melbourne and is now the Rabbi of Or Chadash Minyan at the Caulfield Shule.
He wrote the following in response to an unprecedented letter by Chabad rabbis, roshei yeshiva and poskim which supported establishing eruvin in small and large cities that would allow Jews to carry items in the public domain on Shabbos.
Here is his letter as provided to COLlive.com:
The Rashba (רשב”א מס’ סוכה דף כ’ ע”א) states, “Anyone who can insure one Halacha isn’t forgotten, it is as if they established the entire Torah”. I feel it is incumbent upon myself and any other concerned Chossid to respond to the public statement by Chabad Rabbonim and Roshei Yeshiva to establish Eruvin in cities.
I will preface my remarks by stating I am not here to comment on any established Eruv that was constructed under the guidance and supervision of expert Rabbonim. The existing Melbourne Eruv, for instance, was established under the expert guidance of the esteemed Rav Shimon Eider a”h.
I simply wish to challenge the thrust and content of the statement made by the Rabbonim regarding the Rebbe’s attitude to city Eruvin.
The Rabbonim state that the Rebbe was in favor of city Eruvin based on what the Rebbe wrote referring to the תשב”ץ, “It is a great Mitzvah for us to establish Eruvin in cities”.
This is quite misleading. In fact, there are numerous Poskim that are of the opinion that there is a Mitzvah and an obligation to construct an Eruv in a city where possible (see מס’ ערובין דף ס”ח ע”א;על אתר מרדכי, ריטב”א, מאירי; מאירי דף ע”ח ע”ב; טור שולחן ערוך ס’ שצ”ה; בית יוסף סימן שס”ו ס”א; מגן אברהם סימן רס”א ס”ו; שו”ת תשב”ץ חלק ב’ ענין ל”ז; שו”ת רא”ש תשו’ כ”א; etc.).
But it is wrong to use the above opinions to convince everyone that this is the Rebbe’s personal view in contemporary times. And it is even further egregious to state as if the Rebbe promotes “It is a Mitzvah for us to establish Eruvin in cities where it is possible… In many instances, our Rebbe revealed his opinion to Rabbonim and communal activists stating it is a Mitzvah…”
The Rabbonim do acknowledge the Rebbe hesitated in certain instances due to difficulties with local government authorities in receiving permission to construct Eruvin or the lack of having an overseer to continually check the validity of the Eruv on a weekly basis. This, the Rabbonim claim was the background to the Rebbe’s response and hesitation to an Eruv in Melbourne. The Rabbonim then conclude, “It is clear as day … that his words of hesitation should not be taken as universal guidelines in other places.”
I must confess I was shocked and dismayed at the above statement. I would have thought if the Rabbonim had a scintilla of integrity they would have contacted me before making determinations based on the Rebbe’s answers to Melbourne, Australia. As the author of the halachic pamphlet “Community Eruvin – An Halachic Analysis,” I was closely and personally involved with Rabbi Yitzchok Dovid Groner a”h, Head Shliach of the Melbourne Yeshiva Community, who was the recipient of the aforementioned response regarding an Eruv in Melbourne. Rabbi Groner made it crystal clear to me what the Rebbe’s view was as detailed below. To my astonishment, the Rabbonim presume to know exactly what the Rebbe meant even when that was not what the Rebbe said. In fact, the Rebbe wrote something quite the contrary.
The Rebbe’s response to Melbourne was: “My view is public knowledge that in our generation an individual or organization that is recognized and involved in constructing an Eruv, if they know that ultimately the Eruv will become public knowledge – a dreadful tragedy can occur. It is inevitable that one Shabbos the Eruv will become invalid. Once one becomes accustomed to carry on Shabbos, no announcement or notice of the disqualification of the Eruv will prevent them from carrying. One should not make an Eruv unless it is made discreetly.”
The Rebbe’s statement is unequivocal. There is no mention whatsoever in the Rebbe’s response regarding an overseer or local government authorities. The Rebbe’s opinion is quite forthright – if an Eruv is made, it should be done discreetly.
The Rebbe’s opinion is found in many other related sources:
• אגרות קודש חלק ט”ז אגרת ו”פד – Again, the rebbe wrote to Rabbi Moskovitch (see דף ש”ח ע”ב), “In my opinion you have a great Zechus (in reference to an Eruv in Manhattan) nevertheless it is clear in my absolute and strong opinion not to print or publicize in any way that the Eruv is complete.”
• שליחות כהלכתה, pg 93, a letter delineating several reasons why the Rebbe hesitates with Eruvin in cities. The Rebbe writes, “In view of the above, it is an absolute necessity, in my opinion, that the Eruv, if indeed one is feasible at all according to Din, should be carried out in the utmost secrecy. This means that the purpose of the eruv would not be to enable a Jew to carry his Tallis to Shul on Shabbos but only to relieve those who already transgress the Shabbos by carrying things – from doing so b‘issur.”
The Rebbe’s general attitude to city Eruvin is patently clear from all the sources above. As the Rebbe himself says, “מפורסמת דעתי” (my opinion in known).
I ask all those who have responses from the Rebbe regarding city ערובין to please publicize them now so that we can prevent the revisionists from taking hold.
הרב מאטל קראסניאנסקי
רב ק”ק אור חדש מעלבאורן אוסטרלי’
It is worthwhile to note that not one of the elected dayonim of Crown Heights signed that letter.
Namely?
The most powerful chosheve and greatest chabad rabbonin of our generation signed this very important letter BH that we will bring the geula bepoel.
I salute you for making this public stand, even though it was probably a bit challenging to do, considering the number of Rabbis who signed the new age rabbinic position. As you write, my clear recollection is that the Rebbe liked the idea of an eiruv IF DONE QUIETLY. If it’s there and people carry, they’ve not transgressed. If it’s broken, but not advertised as being there, shabbat-observants would not be carrying. Advertising an eiruv, would, for those who will carry as the result, over time, change the general shabbat dynamic in people’s minds, and might carry without realizing in… Read more »
Bh bh for this response bec I also always knew the Rebbe wanted eiruvim only for those who are already carrying . if in small town of lubavitch they could nt find a heter to make an eiruv…
incorrect shloma hamelech was masaken eruvin to bring peace into the would and for oneg shabbos for people to carry and its a mitzva to use. look in lekutei sichos.
A person of integrity, of emes and true yiras shumayim. I would follow him blindly into any halachic or life matter without hesitation. Regarding the others, I don’t know as much.
all of this was addressed by the rabbonim, and he apparently didn’t like the rabbonim disagreeing with him. his position like rabbi levines are well known, and precisely what the kol kore was coming to refute. looking forward to the rabbonim to respond.
He has not said anything new that these very esteemed rabbis already addressed the rebbe writes in lekutei sichos חלק י”א page 64 that its a mitzvah to use a eruv. The only idea of not publicizing a eruv is when it’s not kosher lhalacha. The rebbe gave a bracha to kfar chabad and many other cities and there is nothing about not publicizing whatsoever.
Read the answer to Melbourne again. The rebbe said that’s it’s inevitable that the eruv will eventually break and people will carry regardless. Obviously it’s talking about a kosher eruv otherwise what would be the point of the whole discussion.
The original eruv in Melbourne mentioned that the rebbe wrote about was problematic and made with out permits, hence the rebbes concern same issue was with the first Manhattan eruv. Now both of these eruvim were made proper with all hidurim etc..
I would like to share my experiences with visitors coming to our Chabad house for shabbos from neighborhoods that have a shabbos eruv.
Most either don’t know that you can’t carry on shabbos or assume there is an Eruv. These are Shomer shabbos people
That is why you are obligated to build a eruv.
I heard you’re sponsoring it
So make an eruv in your neighborhood too, so people won’t be mechalel Shabbos.
BH
I am sure that the signers of the original “ unprecedented landmark letter “ regarding the Rebbe’s stance on Eruv and their “Eureka “ moment are completely oblivious to just how disheartening their letter was for the average person who could better rely on educated instinct. Thank you Rabbi Krasnjanski for taking a stand.
Reb Yoel wrote a letter that was published by col a number of years ago that the Rebbe was unequivocally against Eruvin in large cities as stated above. See link below
https://collive.com/reb-yoel-responds-to-eruv/
The Rebbe wrote clearly to Reb Menashe Klein written in mishne halchos that you can make a eruv in brooklyn and other big cities and we don’t have a reshus harabim deuraisa like the alter Rebbe paskens in shulchan eruch.
Rabbi leibel groner wrote a letter saying the rebbe was against an erev in crown hts. Rabbi osdoba also wrote a letter against it, and rabbi schwei and rabbi braun did as well. This was all published in collive a few yrs ago when this same erev question came up for crown hts
The Rebbe wrote clearly to Reb Menashe Klein written in mishne halachos that you can make a eruv in brooklyn and other big cities and we don’t have a reshus harabim deuraisa like the alter Rebbe paskens in shulchan eruch.
also listen to this clip of the rebbe talking to the rishon lztiyon about eruvin and the rebbe telling mordechai eliyahu that admur hazakain paskens we dont have reshus haraibim and that we also have anti eruv antagonist in chutz laretz. https://www.chabaderuv.com/%D7%91%D7%99%D7%A7%D7%95%D7%A8%20%D7%94%D7%A8%D7%91%D7%A0%D7%99%D7%9D%20%D7%94%D7%A8%D7%90%D7%A9%D7%99%D7%99%D7%9D%20-%20%D7%94%D7%A7%D7%9C%D7%98%D7%94/
It sounds like the Rebbe’s concerns about an eruv being public knowledge and relied on lchatchila are premised on people not being aware of the eruv’s boundaries and the need to verify that it is up each week. These are very valid concerns, but I think they are ones that can be addressed through education and making eruv information easy to find. I created a website to solve exactly this problem called http://eruvstat.us. People can sign up to receive text message notifications on the status of their eruv each week and also view information about the eruv such as who… Read more »
If the rebbe was so clear to keep the eiruv secretly, how did they ask become known to the public?
Is there a רשות הרבים דאורייתא in today’s day of age?
Listen to several minutes of this Sicha (starting form 28:15 minutes into
the sicha)
http://www.chabad.org/554143
(12 Tamuz 5745, sicha 4)