The Rebbe and Viktor Frankl
I arrived in Vienna – together with my wife, Edla – in 1981, to serve as Chabad-Lubavitch emissaries in Austria. We immediately started serving the local Jewish community by arranging Torah classes for children, programs for adults and youth, and the like.
We were aware that the famous Dr. Viktor Frankl resided in the city, but as he never associated with the Jewish community in Vienna, we did not have the opportunity to make his acquaintance. He certainly never stepped foot in the Chabad center we established.
How surprised we were when Dr. Frankl responded with a contribution to our annual appeal, which we sent out to all the local Jews along with a Jewish calendar in honor of the upcoming High Holidays. He continued this practice every year thereafter—I never met him or spoke to him, but his donation always came.
We did not understand, until one day in 1995 when all became clear. It started with a visit I received from a youthful, energetic 85-year-old woman, who introduced herself as Marguerite Chajes.
“Perhaps you think you are the first emissary of the Lubavitcher Rebbe to Vienna,” Marguerite told me, “but that is not entirely the case. You see, I performed an important mission here on the Rebbe’s behalf long before you arrived in Austria.”
Marguerite Chajes
Her mother’s maiden name was Hager. The Hagers were no ordinary Jewish family but relatives of the Rebbes of the famed Vishnitz chassidic dynasty. Marguerite was born in Chernowitz, but spent her childhood in Vienna. Marguerite became an opera singer; she married and had a daughter.
Just a few days before World War II, friends helped her escape, together with her husband and daughter, across the border to Italy, where they made it onto on the last boat to the US. Marguerite and her family settled in Detroit. Unfortunately, the rest of her family remained behind and perished.
Years passed. Marguerite’s daughter grew up and married a doctor, who, in 1959, was honored at the dinner of a Chabad institution. In conjunction with that occasion, Marguerite had an audience with the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson, of righteous memory.
“I cannot explain why,” Marguerite said, “but while in the Rebbe’s room I suddenly broke down in tears. I felt that it was fine to cry. The dam holding back my river of tears gave way. Like many Holocaust survivors, I had never cried before. If I were to start crying, I felt that I might never stop… I always felt that I have to keep my emotions in check in order to be able to function as a human being.”
Marguerite told the Rebbe her entire life story. But more than that, a special relationship was born that night in the Rebbe’s room in Brooklyn. Marguerite left that audience feeling that she had been given a second father.
A Favor for the Rebbe
Marguerite had also mentioned to the Rebbe that for some time now she had had a yearning to go back and visit her native land. The Rebbe requested that in the event that she would make such a trip, she should come see him again beforehand. Not much thereafter, Marguerite scheduled a trip to Vienna, and, of course, first came to the Rebbe to inform him of her plan.
How surprised Marguerite was when the Rebbe asked her if she could do for him a favor. The Rebbe wanted her to visit two people in Vienna on his behalf. One of them was Dr. Viktor Frankl, who headed the Vienna Policlinic of Neurology.
“Please send Dr. Frankl my regards. And pass the following message on to him: that I said that he should be strong and continue his work, with complete resolve. No matter what, he should not give up. If he remains strong and committed, he will certainly prevail.”
Arranging a meeting with Frankl was no simple task. Arriving at the clinic, she was told that the professor hadn’t shown up in two weeks. With effort, though, Marguerite found Frankl’s home address and made her way there. Marguerite knocked on the door, and it was opened by a woman. The first thing she caught sight of in the home was a cross, hanging prominently on the wall. (In 1947 Frankl married his second wife, Eleonore Katharina Schwindt, a devout Catholic.) Taken aback, and already wondering whether this was a mistake, if perhaps this wasn’t the person the Rebbe had wanted her to visit, she nevertheless asked whether there was a Herr Professor Frankl in the house.
Marguerite was asked to wait. Minutes later, a slightly annoyed-looking and apparently uninterested Dr. Frankl appeared. Marguerite, feeling very self-conscious, told him that she had regards for him “from Rabbi Schneerson of Brooklyn, New York.”
Marguerite steeled herself and continued: “Rabbi Schneerson, known as the Lubavitcher Rebbe, sent a message for you: Remain strong! Continue your work with complete resolve. Don’t give up. Ultimately you will prevail.”
The hitherto apathetic doctor suddenly transformed before a shocked Marguerite’s eyes. Tears filled his eyes. After composing himself somewhat he thanked Marguerite, and in the course of the ensuing conversation he told her that he had been planning to abandon his efforts to fight on behalf of his theory and philosophy, and actually was considering departing Vienna—but now he would reconsider…
“So Rabbi Biderman,” Marguerite concluded, “now you understand what I meant when I said that I served as the Rebbe’s emissary to Vienna way before you arrived!”
The Other Side of the Story
Marguerite’s story fascinated me. What had the Rebbe’s message meant to Viktor Frankl?
What I had not known beforehand, but what Marguerite now explained, is that Frankl had not always been lauded and respected, as he is today. In his youth, Frankl had been a young colleague of Sigmund Freud and Alfred Adler. But his beliefs challenged their teachings. Whereas the dominant view at the time was that people are driven by the need to gratify physical needs, a “will to pleasure,” he saw humankind differently. In Frankl’s view, we are unique beings, driven by a “will to meaning,” possessing free choice and the capacity for self-transcendence. “Between stimulus and response . . . is our power to choose our response. In our response lies our growth and our freedom.”
Frankl had begun to develop these radical ideas before the war and during his time in the Nazi death camps, seeing how some prisoners were able to eke out a sense of purpose and maintain a positive outlook even there, he had solidified them. Now he found himself a lone dissenter. All around him were loyal Freudian scholars. He was taunted, and his lectures were shunned.
Understandably, Frankl experienced incredible emotional turmoil. The pressures were so great that he decided to simply give up. He decided to move to Australia, to join his sister who lived there. He was emotionally spent, and understandably dejected at the prospect of his life’s work going to waste.
When Margaret Chajes arrived at Frankl’s home, she told me, he had been sitting and drafting his immigration papers. She brought him a message from a Rebbe, a young chassidic master from overseas he’d never heard of before. “Don’t give up,” she told him. “You will prevail.”
Frankl was beyond astonished. How in the world did this Rebbe know about his situation? And why should this chassidic rebbe care about him or the perpetuation of his philosophy?
It was exactly the shot in the arm that Frankl needed, and the timing could not have been better. Instead of joining his sister in Australia, he continued his practice as a psychiatrist and went back to his work, full of renewed motivation, vigor, and optimism.
A Corroborating Conversation
Marguerite’s story certainly explained the annual contribution that Frankl would send to support the Rebbe’s institutions in Vienna. And hearing the story stirred me to contact Dr. Frankl himself, thinking perhaps he’d have something to add.
But it was difficult for him to meet me in person. This was 1995, you must understand, and Viktor Frankl was 90 years of age. So we spoke over the phone. “Do you remember Marguerite Chajes?” I asked. Naturally he did; she had become a friend of the family.
Throughout this short conversation, however, Frankl sounded impatient.
“Do you remember a regards she gave you from Rabbi Schneerson in Brooklyn?” I asked him.
A change in his demeanor. Now Frankl responded warmly: “Ah… of course! Can I ever forget it? The Rabbi came to my aid during a very difficult time in my life. I owe him a tremendous debt of gratitude!”
The Pursuit of Meaning Comes into Vogue
What, indeed, was the result of Marguerite’s mission?
Well, it was soon after that, in 1959, that Frankl’s book, “Man’s Search for Meaning” (see sidebar), was translated into English (at first it was translated under a different title), became a bestseller and classic psychiatric text, and propelled him into the international limelight. Frankl became a guest lecturer at universities on five continents. He received honorary doctorates from universities around the world, and national and international awards and medals for his pivotal work in psychotherapy. Before his death in 1997, his magnum opus had been translated into dozens of languages and sold millions of copies.
His brand of therapy inspired thousands of other books, seminars, workshops, new-age and spiritual groups, all based on Frankl’s idea of the human being’s unique ability to make choices and pursue his own meaning. From Scot Peck’s “Road Less Traveled” to Steven Covey’s “Seven Habits,” and hundreds of other bestsellers during the last 30 years, all are variations of Viktor Frankl’s perspective.
So many millions of people benefited – directly or indirectly – from the Rebbe’s communiqu? to Dr. Frankl. I sometimes shudder when I imagine what would have occurred if not for that perfectly-timed message.
More Details Come to Light
Haddon Klingberg, author of When Life Calls Out To Us: the love and lifework of Viktor and Elly Frankl, the only authorized biography of Viktor and Eleonore (“Elly”), writes:
“…after his death I asked Elly if he actually made these prayers every day. ‘Absolutely. He never missed a day. Every morning for more than fifty years. But nobody knew this.’ As they traveled the globe Viktor took the phylacteries with them, and everywhere, every morning, he prayed. He uttered memorized words of Jewish prayers and Psalms…
“(After Viktor died I saw his phylacteries for the first time. Elly had placed them in the little cubicle with his few simple possessions…)”
Indeed, Frankl’s non-Jewish son-in-law confirmed this fact to me: “My father-in-law would close himself off in a room every day for a little while. Once I opened the door and saw him with black boxes on his head and hand. He was annoyed about my intruding on his privacy. When he was taken to the hospital, however, his practice of putting on tefillin became public.”
I’ve often wondered why the Rebbe took an interest in the success of Viktor Frankl, a secular and intermarried Jew, and sought him out to offer encouragement and support. It would seem that the Rebbe did this not only out of personal concern for Frankl’s welfare, but also in order to advance a philosophy which he felt ultimately fosters belief in G?d, a spiritual perspective, and good values. The fact that this constitutes the real cure to a suffering soul is something the Rebbe repeatedly taught us.
I can’t help but marvel over the Rebbe’s wide reach, broad-mindedness, and remarkably visionary approach.
ad mosai!
“I took a particular interest in the Articles of Dr. Frankel (Vienna) in it, but to my surprise his method did not spread and was not received as needed”…
This was written in 1969, it took years from then until he gained popularity all over the world.
Its towards the end of the page (the Rebbe seems to indicate that if Frankel would lead a different (more “meaningful”) life style his shita would spread more, am I wrong?):
http://www.hebrewbooks.org/pdfpager.aspx?req=15935&st=&pgnum=200
sorry, volume 25. In that letter the Rebbe says that he speculates that the reason why not so many people are ready accept Frankel’s approach is because it demands that the therapist practice what he preaches.
kamayim hapin el panim…
freud sees us driven by pleasure, adler by power and frankel by meaning…
is that a reflection of who they were themselves?
See Igros Kodesh Vol. 29, letter dated 3rd of Tamuz 5769, tof shin chof teis
I Found a letter where the Rebbe speaks at length about him, its in the new book “The Letter & The Spirit” Volume Two, p. 220.
Excerpt: “IT IS ESPECIALLY INTERESTING THAT DR. VIKTOR FRANKEL, PROFESSOR AT THE UNIVERSITY OF VIENNA, MAKES PURPOSE IN LIFE THE CORNERSTONE OF HIS PSYCHOANALYTICAL SYSTEM”
Some years ago, I trained in counseling, in another country. The goyim teachers loved the teachings of the jewish doctors. Victor frankl was very well loved in this college I attended. I was, the onlyp yid there. Because of the Rebbe, Dr frankly worked reached everywhere.
It is truly amazing what the My Encounter project is doing. I am in my 50s and the stories that are coming out today are simply incredible! It keeps the Rebbe alive in all of us.
Viktor Frankl has made an enormous contribution to the world of psychotherapy, notwithstanding the fact that the Professor married a Catholic woman, the Rebbe nevertheless support his work and gave him great encouragement at a crucial time in his life.
We can learn much from the Rebbe’s approach to people and the world.
The Rebbe was never myopic in his views
Where are these letters, published i would like to see them.
While Freudian based psycho-therapeutic modalities “animalize” the human, Logotherapy and its kin – Existential Psychology return the dignity, sense of purpose and Mind-over-Emotion hierarchy. This is not unlike the foundational concept found central to Chassidus – “Moiach Shalit al Haleiv”, and as the Alter Rebbe adds – “B’Toldoso”… The human’s mind INHERENTLY dictates to the emotional faculties which “feelings” to maintain, and which to discard.
I humbly presume that it is this philosophy upheld by the Frankl school of thought that the Rebbe found important to promote and support. It separates man from animal.
– A CH LMHC
There are letters of the Rebbe endorsing Victor Frankl’s views explicitly, saying that it is consonant with the Torah (and contrasting it with Freud’s views which are antithetical to the Torah).
THANK YOU SO MUCH FOR SHARING. I HAVE BEEN A FAN OF DR FRANKL’S PHILOSOPHY FOR MANY YEARS AND IT IS GOOD THAT MORE PEOPLE WILL BECOME AWARE OF THIS APPROACH AS A HELP TO EMOTIONAL SUFFERING! ESPECIALLY, TO FEEL SAFE THAT THE REBBE ENDORSED IT INDIRECTLY, IT SEEMS.
I LOOK FORWARD TO READERS’ VIEWS.