By Rabbi Bentzion Elisha
Based on a personal story shared by a yungerman, the keynote speaker at the Summer Merkaz Shlichus Kinus, which included a couple hundred Bochurim before their Summer Shlichus several years ago.
“There are 3 things this city is famous for,” said the Ukrainian Rabbi. “Odessa is famous for having the best Chazanim (Cantors), the best Rabbanim (Rabbis) and the best Ganovim (thieves)!”
“Please watch yourselves here.” He warns us. “While you’re walking around town beware not to stay out past twilight because once the city gets dark, it isn’t safe anymore… ”
My friend Shmuel and I finally arrived in Odessa to help the Shliach for the Pesach Sedarim.
We got the visas at the very last minute.
Forced to go through much red tape attempting to make our way into the former Soviet Union makes me wonder how did we manage to get here in the first place; was it a miracle?
Pesach came and went. Overall it was very nice, and of course we were kept very busy.
After all the potatoes were peeled and all was said and done, we find we have a little time on our hands.
We venture out into the city.
We really enjoy soaking in the ambiance of this old world town as we search for Jews to inspire.
Funny, walking around trying to find someone to put on Teffilin, we meet someone that recognizes me.
He mistakes me for my father! That’s always a compliment.
He knew my father when we lived in Odessa many years ago and the resemblance of our faces opens up conversation.
What a small world.
As usual, we get carried away just walking about, and then it occurrs to us that it is getting dark.
Suddenly we notice that all children and women are off the streets, and here we are alone in the city, lost with our wrinkled map in our hands to guide us.
Apparently from nowhere, out of the blue, a tall man wearing a leather jacket walks towards us. The man looks like a skinhead. The Rabbi’s earlier warning rings in my ears as this guy reeks of trouble.
I say hello in fluent Russian as I try to put our map away. We don’t need to look completely like fish out of water.
He says hello, and asks where are we from?
“I’m from Odessa originally.” I tell him.
His face changes to express disbelief.
“My father was born here, and my family lived here when I was a child.”
“What are you looking for?” He cuts to the chase.
I tell him we are looking for Pochenko Park, which we aren’t, but I mention the first random name I remember from the map. We just have to lose this guy.
“I know where Pochenko Park is, it’s very easy…” He says.
“Do you see the alley by the side of the street?” He points as he explains. “Well, you go down the dark alleyway and that will lead you to the dark sea side. Then you’ll go up the road there which will lead you to the edge of park Pochenko.” He smugly looks at us.
Looking at the man knowingly I reply, “The alley looks awfully dark. I would hate for something bad to happen to us there. Looking at our map also shows us that we can take the main road, which is lit up by street lights, all the way down, and that will lead us straight to our destination. The main road is just four blocks away.”
The man’s smile breaks into laughter and he says, “You’re smart. You’re very smart.”
There is a menacing look in his eyes that express words that are not said.
“You stupid fool. It won’t help you knowing the directions. The only direction your are heading to is being robbed.”
All the conversation so far was in Russian.
Shmuel, standing by my side, has no idea of what is going on.
Sensing there was still light out, he takes this brief moment of silence to push me to put Tefillin on our new friend who he thinks is Jewish.
Why not. What is there to lose at this point? I say to myself. Perhaps we can make a soul connection.
“My name is Yisroel. What is your name?” I ask. “My name is Senya,” answers the local stranger.
“Where are you from, Senya?” I ask him.
“What do you mean?” He answers in a bewildered tone, as if to say ‘What do you mean where am I from?! Of course I’m from Odessa, nobody moves to Odessa, people move out of here!?
“I’m from Odessa. I’ve always lived here.” He answers.
“Odessa has had so many Jews living here for so many years that they inevitably left their mark. Everything here seems so Jewish, even the non-Jews have something Jewish about them here. Tell me, Senya, what’s Jewish about you?” I ask innocently.
“Nothing.” He hides his face for a second before he says, “Nothing is Jewish about me. My mother is Jewish but I’m not.”
“Senya, do you know what that means?” I ask him.
“What?” He scoffs. “What does it mean.”
“Senya, if your mother is Jewish that makes you Jewish too.”
Stunned, he immediately denies my statement.
“No, I’m not Jewish, I’m Ukranian. It even says so in my passport. Do you want to see?”
He searches for some document to prove to me I’m wrong, unsuccessfully.
“Senya, I don’t care what it says in your Ukrainian passport. According to Jewish law, if your mother is Jewish that makes you Jewish!”
Contemplating this new identity he has never considered his own, something inside him breaks. I can see it in his face. He is silent. I take the opportunity to continue.
“Senya, we have so much in common. Your father is from Odessa and my father is from Odessa, your mother is Jewish and my mother is Jewish, I’m a Jew and you’re a Jew. We are practically Mishpacha.”
Mishpacha is one of those Jewish words everyone in Odessa knows the meaning of.
I offer my hand to shake his. We shake hands. He keeps my hand in his as he stares at me.
“Yes,” he agrees. “I suppose we can say that.”
“Yisroel, do you know why I stopped you this evening?” He asks. “Since we are practically Mishpacha, I’ll tell you.
I wanted to rob you. I saw you two rabbinical students, and thought to myself, look at these two penguins, this will be easy money.”
Uneasily I say, “I’m so glad you changed your mind.”
The look in his eyes gets noticeably softer. “Yes, I guess I did change my mind.” He says as he lets go of my hand. Then he looks down. Perhaps ashamed.
“Can you just give me $20 dollars. “He begs. “I really need it. We are Mishpacha after all aren’t we?”
“I don’t have money on me Senya,” I tell him frankly.
“However If you want to stop by the Yeshiva later on, I’ll make sure to have $20 waiting for you.”
“It’s getting late, we have to go.” I inform our new friend.
“Let me walk you to the main street,” He says. “It’s dangerous here after dark…”
Senya, our newly made friend, walks us to the main road.
Unlike most roads in Odessa, only the main streets are lit up by street lamps.
We walk together into the light.
We say good bye to the twilight stranger as we safely walk back to the Yeshiva which we were staying at.
That night we were leaving Odessa, heading to different Kivrei Tzadikim in the Ukraine.
Funny timing. Our meeting Senya was destined.
We didn’t forget to leave a $20 bill for Senya with one of the Bochurim in the Yeshivah.
We were hoping that perhaps Senya will somehow join the Yeshivah in Odessa, and who knows, maybe he will become a Shliach himself one day.
Even though our mission is never-ending, our mission in Odessa was over.
As we were traveling from Tzadik to Tzadik I had time to think about our twilight encounter in Odessa.
Incredible, how by being Shlichus minded, thanks to the Rebbe’s training, we were able to turn a fatal situation into a fateful one.
How wondrous it was that by the mere act of reaching out to another Jew, not only we were saved from robbery but we somehow managed to also steal the heart of a thief.
Surely all jews are related!
Very nice story, but to make sure that it doesn’t loose credibility, someone’s got to clarify the Tefillin vs Dark thing. The teller says it is getting dark, and describes “dark alleyways” etc, and then mentions putting on Tefillin. I’m sure it is a true story, but they should be more careful in how it is written so that it doesn’t sound like a contradiction.
Tayare Yitchock,
You are a classic story teller. Keep on telling your stories we love them.
Y.B.
it is not too surprising in Odessa for a gazlan to be Jewish – just the nature of the town.
Yashar Koach for your Pirush Rashi!
Tanya if pronounced with a “sav” instead of a “tav” sound would look like “senya”.
Wow. Beautifull story. May we be zoiche to get the hek ouit of this DARK spooky golus, as as possible
you basicly gave a robber your key so he doesnt brake in to your house, he got the money . but it is still an amazing story
From everythinbg there is a message: it won’t help if you know directions if there is no light. Without the lichtikeit and Varemkeit of Penimiyus Hatorah, you can “know” the map, but not get to the destination…
The Kluginker, Takeh mit A Zaideneh Zupitze, suggests a direction to take, but of course it is a derech Ketzarah Vearucha.
my friends, there is much to farbreng with, and even more to assimilate in to our day to day lives. Veten Lechochom Veyechkam Oid.
perhaps the story should be called “the shluchim that stole the hart of a thief”
vanchover
hashgacha prois!!!!!!!!!!!!
wow
beautiful..
u never know when someone is Jewish!! 😉
WOW!!!